Hellerman is a thoughtful and engaging writer. His style, at
least for this work, was interesting; he didn’t dumb down any Biblical truths
nor did he over complicate his message with four syllable words that only PhD.
students understand. Reading it was fluid and smooth sailing all the way.
Hellerman spends more than half the book backing up his
thesis that the church is family. He points out that in the Mediterranean world
family came first (strong-group society), one’s closest relatives were one’s siblings. Its interesting
that it was not one’s spouse. In this world life’s big decisions, as they are
today, were what am I going to do (job), where am I going to live and who will
I marry. No major life decisions were made outside the family nor would
any of them been made to the detriment of the family. And so it was with the
early church. The author takes us through the Old Testament, Jesus’ teaching,
Paul’s teaching, the early church, and the Roman world fleshing this out for
the reader. At times it was not an easy read as today, as Hellerman points out
numerous times throughout the book, we just don’t think this way in today's
world. And as the secular world has so influenced the modern church, we as
believers do not think or behave this way, either. Many modern evangelicals would set the order of
import like this
God > Family > Church > Others
Hellerman would set the order this way
God’s Family > Church family > My
family > Others
My take
God > God’s Family > My family
> Church family > Others
I would set the order this way so we do not lose sight as to
what this is all about, i.e., God’s glory.
The last portion of the book is devoted to how to work out
the theme of church as family. Several helpful suggestions are laid out that
elaborate on examples from Scripture and the Mediterranean world. Sharing of
material wealth and goods and relating to one another on a deeper level are two
points I found most helpful. Conversely, I also thought this was also the
weakest part of the book. Ideas and suggestions for church leaders were weak
and/or blatantly obvious. Nevertheless, his personal anecdotes here and
throughout the book drove his point home: the modern evangelical church is not
living out the Biblical command to live as family and we need to so as to be
obedient to the Scriptures.
One drawback to some readers would be the author’s emphasis
that the church family is to take precedence over blood family. I, however,
would agree with him. He points out that he does not want to minimize the
importance of blood family but Scripture, in particular Jesus, points us in the
direction of church family having first place. I’ll leave it to the reader to
decide. One other area of concern for this reviewer is that at times he
so wants to press home his point that he goes too far. He shares a conversation
he had with a church colleague where he stated that he would rather have folks
be involved in a home group every week (because it develops the family bond)
rather than be in church on a Sunday morning. This is way of the mark, of
course. Sunday worship is first and foremost the worship of God and Creator and
our worship is required and deserved. Everything else on Sunday is a subset of
that.
Overall, I would give this book 4 out of 5 stars.
It accurately explains how church congregations should be thinking and
working Biblically rather than putting themselves and families first. We are a
covenant people and the world will only see this when we are a true church
family.
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