Interview: Dane Ortlund and Justin Taylor from Crossway on Vimeo.
Saturday, September 27, 2014
Edwards on the Christian Life: Alive to the Beauty of God (Theologians on the Christian Life) By Dane C. Ortlund
Interview: Dane Ortlund and Justin Taylor from Crossway on Vimeo.
Wednesday, September 3, 2014
Book Review: The Theology of the Westminster Standards by J.V. Fesko
Much has changed since the 17th century. As we
read the Westminster Standards that fact is not always at the forefront in our
analysis and understanding. Author J.V. Fesko opens up the context of the
writing of the Standards in his TheTheology of the Westminster Standards. Utilizing new data now available on
the internet Fesko delves into the major issues and persons that revolved
around the writings of the Divines. As Fesko notes, “A benefit of reading the
Standards within their original historical and theological context is that the
contemporary reader learns how to read a confession of faith. In the present
day those who employ confessions of faith often fail to understand that confessions
can be highly nuanced documents. The running joke in Presbyterian circles is, “Put
three Presbyterians in one room and you’ll get five different opinions.” This
humorous observation is equally true of Reformed theology in the early modern
period.” (J. V. Fesko. The Theology of the Westminster Standards (Kindle
Locations 342-346). Crossway.) Further, “…Early modern Reformed theologians had
a slightly different outlook on life and theology than we do today, and despite
whatever similarities in doctrine and conviction are shared with theologians in
the twenty-first century, the differences can be significant.”(J. V. Fesko. The
Theology of the Westminster Standards (Kindle Locations 339-341). Crossway.)
Thus, a proper understanding of the historical context and the mindset of the
key players is vital.
There are too many fascinating insights this work highlights
to explore in this brief review, but let me point out a few that were
enlightening to me and likely to you the reader. For example, though John
Calvin was often referred to in the debates on various points, he was by far not the “go to” theologian for the
Divines. Many past & contemporary 17th century theologians were
cited and even those with opposing theological viewpoints. Hence we see that
the Divines were not “Calvinists.” They were all learned, thoughtful, godly men
who contended for the truth in their own manner. To label them Calvinists is completely false
and leads to much misunderstanding.
Fesko begins by setting the stage with the historical context.
War, religion and politics were all intertwined in the 17th century
and at least a fair understanding of the existing and recent events prior to
the convening of the Divines is necessary to apprehend the backdrop to the
assembly. Here the author does an admirable job for the reader.
From there, Fesko launches into the Doctrine of Scripture,
God and the Decree, Covenant and Creation, The Doctrine of Christ, Justification,
Sanctification, The Law of God, The Church, Worship and Eschatology. This is
not small work. Though comprehensive it is not exhaustive according to Fesko.
In each chapter the decisive debates are laid out noting the
key arguments, the key players and the conclusion resulting in the precise
wording of the Westminster documents (at least as it was originally
written). Some of the interesting points
brought to light were that there were two parties in the debates over
justification; those who believed in the active obedience of Christ and those
who did not. There were 70 speeches against the active obedience and 176 in
favor. In the chapter on sanctification the reader receives a thorough
definition of the various forms of antinomianism and the arguments cited against
it. Did you know there was virtually no one of a premillennial disposition during
this period? And, it wasn’t as crazy as we may think to label the pope as the
antichrist. This is all such fascinating stuff I found myself often glued to my
Kindle.
As Fesko notes in his conclusion, “Historical context is
all-determinative for understanding the theology contained in the Westminster
Standards. As helpful and necessary as popular commentaries on the Standards
are, a contextually sensitive reading of the documents must first be
established. What political and theological concerns did the divines have, and
how do these concerns appear in the Confession and catechisms? Who were the
dialogue partners of the divines, whether positively or negatively?” (J. V.
Fesko. The Theology of the Westminster Standards (Kindle Locations 9586-9589).
Crossway.) We cannot ignore the historical context of the assembly any more
than we can ignore the historical context of Scripture. This work starts the
reader down the road to more intensive study of the Westminster Assembly and
its work. Extensively footnoted with general and Scripture indices as well as
an annotated bibliography, this book is a superb foundation.
Crossway has
provided a complimentary copy of this book through Beyond the Page.
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