Showing posts with label Luther. Show all posts
Showing posts with label Luther. Show all posts

Tuesday, June 16, 2015

Book Review: Luther on the Christian Life: Cross and Freedom by Carl Trueman

UPDATED


There have been many books written about Martin Luther. Many good, some not, but this latest work by Carl Trueman, Martin Luther on the Christian Life, trumps almost all of them.  Luther, a man who was down to earth on many levels and an enigma on many others, is a man worth studying. At least to the degree where we as modern day Christians may have a more complete understanding of what he was striving for, his difficulties of getting there (if and where he did), how his thought progressed over his lifetime and the influence he has right up to today in Christianity. Not a perfect man but a man used by God to change the Christian world.


Not in the too distant past I had read everything available in written form and listened to virtually every sermon and lecture I could on the internet by Trueman. Now, a much sought after conference speaker that is a much more difficult task. Much of what I learned from him was about Luther. It was foundational knowledge for me and I often listened to some of these lectures numerous times. Trueman is a great speaker but listening to him was much more than enjoying a well-spoken lecturer. New doors on Reformation history, specifically on Luther, were opened for me for me that were previously closed. So when this book was first announced I was anxious to get my hands on it (devour it?).

In eight succinct chapters Trueman lays out Luther’s thought and specifically how it relates to the Christian life, not only in the 1500’s but more importantly today.  A brief biography is followed by the development of Luther’s theology. It is important to note that Luther’s thought changed over the years and much of what he wrote and is remembered of him is in the early years before his more full orbed theology blossomed. Though the early years were not unuseful, it does us well to educate ourselves more fully on the later years of his theology for that is where, not always but often, find the true heart of Luther’s theology.  That is where this work is illuminating.

Chapter titles:
1.Martin Luther’s Christian Life
2.Theologians, Priests and Kings
3.The Theology of the Word Preached
4.The Liturgy of the Christian Life
5.Living by the Word
6.Freed from Babylon: Baptism and the Mass
7.Luther and Christian Righteousness
8.Life and Death in This Earthly Realm: Government, Calling, and Family
Conclusion: Life as Tragedy, Life as Comedy

From the above chapter titles we see that all the bases are covered. As we know, no doctrine stands on its own. Every Christian doctrine hinges on others and it was no different for Luther as his life and thought progressed. This book dispels some of the false notions about Luther and reveals many others truths not widely known. Luther didn’t start out to create a revolution in the church, October 31, 1517 was not the start of the Reformation, and he had an incredible sense of humor and was very devoted to his family and his flock. Indeed, what started as what we call the Reformation today was Luther’s concern for his people rather than doctrinal purity. This book unpacks all of this and much more.

It is important to note that Trueman does not dabble in hagiography. Luther wasn’t perfect, far from it. Though Luther is a favorite of Trueman, he has no romantic notions of his character. Trueman brings out these errors, explains them, but makes no excuses for them.

I cannot recommend this book highly enough. It belongs in every church, pastors and layman’s library and deserves a thorough read and re-read. It’s a keeper.

Crossway has provided a complimentary copy of this book through Beyond the Page. 

Click here to enjoy an author interview at Christ the Center

Friday, October 31, 2014

Tuesday, June 29, 2010

Luther on Comfort While Enduring Disease

This quote is quite like Luther, direct, comforting and somewhat humorous as well.

The devil has sworn to kill me, this I certainly know, and he will have no peace until he has devoured me. All right, if he devours me, he shall devour a laxative (God willing) which will make his bowels and anus to tight for him. Do you want to bet? One has to suffer if he wants to possess Christ. It would be easy indeed for us to triumph if we were willing to deny and calumniate [Christ]. Yet it is written, "Through many tribulations we must enter the Kingdom of God" (Acts 14:22). This is no longer just a word; it has become a reality, and we should act accordingly. Yet He is [here] who along with the tribulation brings about escape for the faithful (From a letter to Philip Melanchthon as quoted in The Wit of Martin Luther by Eric Gritsch, page 95).
A great perspective from a man who suffered from many afflictions and illnesses. Many we also find comfort from Christ who along with the tribulation brings about escape for the faithful.

Friday, October 16, 2009

Tentatio (Trial)

Lastly, we come to part three of Luther's instruction to study theology: Third, there is the tentatio, the trial. This is the touchstone. It teaches you not only to know and understand, but also to experience how right, how true, how sweet, how lovely, how mighty, how comforting God's Word is: it is wisdom supreme. This is why you observe that, in the psalm indicated, David so often complains of all sorts of enemies...For as soon as God's Word becomes known through you, the devil will afflict you, will make a real [theologian] of you (from What Luther Says: An Anthology compiled by Ewald M. Plass).

Psalm 119
67 Before I was afflicted I went astray: but now have I kept thy word.
68 Thou art good, and doest good; teach me thy statutes.
71 It is good for me that I have been afflicted; that I might learn thy statutes.

Tuesday, October 13, 2009

Meditatio (Meditation)

Continuing from our last post, Luther discusses meditation in his three-fold method to study theology: Second, you should meditate. This means not only in your heart but also extrnally you should constantly handle and compare, read and reread the Word as preached and the very words as writtenin Scripture, diligently noting and meditationg on what the Holy Spirit means. ...Therefore, you observe how in this psalm David always says that he will speak, think, talk, hear, read, day and night and constantly - but about nothing else than God's Word and Commandments. For God wants top give you His Spirit only through the external Word (from What Luther Says: An Anthology compiled by Ewald M. Plass).

Psalm 119
11 Thy word have I hid in mine heart,
that I might not sin against thee.
15 I will meditate in thy precepts,
and have respect unto thy ways.
48 My hands also will I lift up unto thy commandments,
which I have loved; and I will meditate in thy statutes.
24 Thy testimonies also are my delight and my counsellors.
47 And I will delight myself in thy commandments,
which I have loved.
93 I will never forget thy precepts:
for with them thou hast quickened me.
97 O how love I thy law!
it is my meditation all the day.

Monday, April 13, 2009

Thoughts on Prayer from Luther's Table Talk

O how great a thing, how marvelous, a godly Christian's prayer is! How powerful prayer is with God! A poor human being can speak with God's high Majesty in heaven and not be affrighted, but, on the contrary, he knows that God smiles upon him for the sake of Christ, his dearly beloved Son. In this act of praying, the heart and conscience must not fly and recoil backwards because of our sins and unworthiness. Nor should the heart stand in doubt, or be frightened away...[W]e must must certainly hold and believe that our prayers, offered with faith in Christ, have already been heard. The ancients quite rightly defined prayer as the ascent of the heart of God. (Taken from Luther's Table Talk, The World Publishing Company, 1969.)

Saturday, April 11, 2009

Luther Sermon on Easter from Mark 16:1-8

In the Gospel of John Christ tells Mary Magdalene of the benefit and use of his death and resurrection still more plainly, when he says: "But go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God." Jn 20,17. This is one of the great and comforting passages upon which we can venture, and of which we dare boast. As if Christ had said: Go hence, Mary, and say to my disciples who have deserted me on the field of battle, and who have well merited punishment and eternal condemnation, that my resurrection has taken place for their benefit; that is, by my resurrection I have brought it to pass that my Father is their Father, and my God is their God. These are few words and very short; but they contain a great thought, namely, that we have as great a confidence and refuge in God as Christ his Son himself has. Who can grasp such exceeding joy, unless one speaks of himself when he says a poor, corrupt sinner can and may call God his Father and his God, just like Christ himself does? A portion of a sermon by Martin Luther in 1525 ON THE FRUIT AND POWER OF CHRIST'S RESURRECTION.

Luther on Oratio, Meditatio, Tentatio

As we begin I want to share a quote by Martin Luther which is the basis for this blog. I want you to know how to study theology in the right way. I have practiced this method myself ... Here you will find three rules. They are frequently proposed throughout Psalm [119] and run thus: Oratio, meditatio, tentatio (Prayer, meditation, trial). (Taken from What Luther Says: An Anthology, Vol. 3, p. 1359 and 1360.) Much of our lives are caught up with these three things, or should be, prayer, meditation, trial. Let us hold fast to the truth of Scripture and to what our spritual forefathers have revealed to us in written word about these three critical areas of life. As this blog progresses we'll look at what they have to say about prayer, meditation and trials.